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These researchers suggest that extreme poverty has increased the destabilization of African American families while others point to high female labor participation, few job opportunities for black males, and small differences between wages for men and women that have decreased marriage stability for black families.

These rules were later abolished when the Supreme Court ruled against these exclusions in the case of King vs Smith.

Rather, in an census, there was a positive relationship between the number of black single-parent homes and per-capita county wealth.

Other explanations incorporate social mechanisms for the specific patterns of the African American family structure.

Some researchers point to differences in norms regarding the need to live with a spouse and with children for African-Americans.

Patterns seen in traditional African cultures are also considered a source for the current trends in single-parent homes.

As noted by Antonio McDaniel, the reliance of African-American families on kinship networks for financial, emotional, and social support can be traced back to African cultures, where the emphasis was on extended families, rather than the nuclear family.

Some researchers have hypothesized that these African traditions were modified by experiences during slavery, resulting in a current African-American family structure that relies more on extended kin networks.

As a result, slaves were culturally adaptive and formed family structures that best suit their environment and situation.

The American economists Walter E. Williams and Thomas Sowell argue that the significant expansion of federal welfare under the Great Society programs beginning in the s contributed to the destruction of African American families.

There are several other factors which may have accelerated decline of the black family structure such as 1 The advancement of technology lessening the need for manual labor to more technical know-how labor; and 2 The women's rights movement in general opened up employment positions increasing competition, especially from white women, in many non-traditional areas which skilled blacks may have contributed to maintain their family structure in the midst of the rise of the cost of living.

The rate of African American marriage is consistently lower than White Americans, and is declining. While research has shown that marriage rates have dropped for African Americans, the birth rate has not.

Thus, the number of single-parent homes has risen dramatically for black women. For African American women, the marriage rate increases with age compared to White Americans who follow the same trends but marry at younger ages than African Americans.

One study found that the average age of marriage for black women with a high school degree was One type of marriage that has declined is the shotgun marriage.

For African Americans who do marry, the rate of divorce is higher than White Americans. While the trend is the same for both African Americans and White Americans, with at least half of marriages for the two groups ending in divorce, the rate of divorce tends to be consistently higher for African Americans.

Overall, African Americans are married at a later age, spend less time married and are more likely to be divorced than White Americans.

The decline and low success rate of black marriages is crucial for study because many African Americans achieve a middle-class status through marriage and the likelihood of children growing up in poverty is tripled for those in single-parent rather than two-parent homes.

The decline in social stigma of divorce has led to a decrease in the number of legal barriers of getting a divorce, thus making it easier for couples to divorce.

Structural barriers are often listed as the reason for the current trends in the African American family structure, specifically the decline in marriage rates.

Imbalanced sex ratios have been cited as one of these barriers since the late nineteenth century, where Census data shows that in , there were 99 black males for every black females within the population.

Black male incarceration and higher mortality rates are often pointed to for these imbalanced sex ratios. The incarceration rate for African American males is 3, out of , compared to per , White American males.

For Washington, D. Because black males are incarcerated at six times the rate of white males, the skewed incarceration rates harm these black males as well as their families and communities.

Incarceration can affect former inmates and their future in society long after they leave prison. Those that have been incarcerated lose masculinity, as incarceration can affect a man's confirmation of his identity as a father.

After being released from prison, efforts to reestablish or sustain connections and be active within the family are often unsuccessful.

The mortality rates for African American males are also typically higher than they are for African American females.

Between and , 4, to 27, more African American males died annually than African American females. The Moynihan Report , written by Assistant Secretary of Labor, Daniel Patrick Moynihan , initiated the debate on whether the African-American family structure leads to negative outcomes, such as poverty, teenage pregnancy and gaps in education or whether the reverse is true and the African American family structure is a result of institutional discrimination, poverty and other segregation.

Eric Lincoln, the Negro family's "enduring sickness" is the absent father from the African-American family structure. Eric Lincoln also suggests that the implied American idea that poverty , teen pregnancy , and poor education performance has been the struggle for the African-American community is due to the absent African-American father.

According to the Moynihan Report, the failure of a male dominated subculture, which only exist in the African-American culture, and reliance on the matriarchal control has been greatly present in the African-American family structure for the past three centuries.

Black single-parent homes headed by women still demonstrate how relevant the feminization of poverty is. Black women often work in low-paying and female-dominated occupations.

This number, however, varied when considering race so that 5. While majority opinion tends to center on the increase in poverty as a result of single-parent homes, research has shown that this is not always the case.

In one study examining the effects of single-parent homes on parental stress and practices, the researchers found that family structure and marital status were not as big a factor as poverty and the experiences the mothers had while growing up.

There is consensus in the literature about the negative consequences of growing up in single-parent homes on educational attainment and success.

For black high school students, the African American family structure also affects their educational goals and expectations.

Some arguments for the reasoning behind this drop in attainment for single-parent homes point to the socioeconomic problems that arise from mother-headed homes.

Particularly relevant for families centered on black matriarchy, one theory posits that the reason children of female-headed households do worse in education is because of the economic insecurity that results because of single motherhood.

Other theories point to the importance of male role models and fathers in particular, for the development of children emotionally and cognitively, especially boys.

Additionally, emotional support from fathers is related to fewer delinquency problems and lower drug and marijuana use.

Teenage and unplanned pregnancies pose threats for those who are affected by them with these unplanned pregnancies leading to greater divorce rates for young individuals who marry after having a child.

Another study found that paternal attitudes towards sexuality and sexual expression at a young age were more likely to determine sexual behaviors by teens regardless of maternal opinions on the matter.

Teens who lived in a married family have been shown to have a lower risk for teenage pregnancy. Bill Cosby has criticized the current state of single-parenting dominating black family structure.

Cosby and Poussaint state that verbal and emotional abuse of the children is prominent in the parenting style of some black single mothers, with serious developmental consequences for the children.

In this report, Hill writes in support of the African-American family, speaking about both strengths and difficulties in the African-American home, detailing most of the positives of the African American family structure.

In his report, Hill says black families have five major strengths: []. Authors Angela Hattery and Earl Smith have proffered solutions to addressing the high rate of black children being born out of wedlock.

One of Hattery and Smith's solutions is found around the idea that an African-American child is entitled to the financial and emotional support of both parents.

The government does require the noncustodial parents to pay a percentage to their child every month, but according to Hattery the only way this will help eliminate child poverty is if these policies are actively enforced.

For the past years of America's life many African-Americans have been denied the proper education needed to provide for the traditional American family structure.

If students do not feel they are learning, they will not continue to go to school. According to Hatterly, through education equality the African-American family structure can increase opportunities to prosper with equality in employment, wages, and health insurance.

Incarceration not only continues the negative assumption of the African-American family structure, but perpetuates poverty, single parenthood, and the separation of family units.

From Wikipedia, the free encyclopedia. Main article: Interracial marriage in the United States. See also: Marriage in the United States.

See also: Divorce in the United States. See also: Racial inequality in the American criminal justice system.

See also: Racial achievement gap in the United States. See also: Teenage pregnancy in the United States. Further information: Pound Cake speech.

United States portal Society portal. Public Health Service Publication. Department of Health, Education, and Welfare , U. October 18, National Vital Statistics Reports.

February 12, December 18, December 17, September 8, December 5, January 7, August 9, December 8, November 3, August 28, June 28, December 30, January 15, December 23, Archived from the original on Retrieved Department of Labor , International Economic Review.

Miller; Samuel H. American Journal of Sociology. Retrieved 31 July Department of Labor, The origins of African-American family structure.

American Sociological Review, — Journal of Social History. Data from the Abolitionist and Quaker censuses, the U.

Census of and W. Du Bois' study of the seventh ward in indicate, in each instance, that two-parent households were characteristic of 78 percent of black families.

Winter Journal of Current Social Issues. Washington: U. Government Printing Office. While I was in the bathroom, I happened to look down and I see that my underwear is soaked in blood.

I started to sorta panic! I stuffed some toilet paper in my underwear and walked into the living room.

That was when I noticed that some guest had just arrived. I just stood there unable to talk, frozen in my shock.

The phone rang. My brothers were stuck out in the woods because their four-wheeler had died, and they needed to be picked up.

Everyone got up immediately, leaving me and the guest—a woman I barely knew—at home alone. She did exactly that.

When my brothers got back, we all went to the barn. To my surprise, she announced it in front of everyone! That was sooo embarrassing! I remembered all of this this morning when I got into the truck and I got a really bad cramp.

It was a Wednesday night, American Idol was going to be on. My mother was laying on the couch half asleep. I had just turned ten years old in November.

I wanted my period so bad. My best friend Paedrin had gotten hers the month before, and my friend Kassy had gotten hers in December.

At the age of 10 I was already a C-cup starting to get an hourglass shape. I got up to go to the bathroom and discovered a red spot on my fairy underwear.

When I looked under the sink to find a pad all I could find were big bulky pads that my sister liked to use that were about an inch and a half thick seriously, that pad could have been used as a pillow!

I skipped American Idol that night. A minute later my sister calls me to congratulate me and make sure I found a pad. Suddenly, I started crying.

Maybe because I knew things would change. When I was twelve years old, I saved up all my pocket money for a pair of dusty-pink suede shoes I admired every day, as I walked past the shoe shop on my way to and from school.

I had always worn brown or black, functional, unfeminine shoes before, but something prompted me to invest in these pretty shoes.

I wanted to look like a girl for the first time in my life. Before, I had always been the one in jeans and a lumpy sweater, halfway up a tree with leaves stuck in her hair!

Finally, the day came when I had just enough money saved up, and I shyly entered the shop. The only preparations I had made, apart from the money itself, hidden carefully at the bottom of my jeans pocket in an old, brown envelope, was that, inside my school shoes my feet were bare of their regulation grey socks!

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